Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Rev 2:21 And I gave her space to repent of her fornication; and she repented not.
Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Rev 2:23 And I will kill her children with death; and all the churches shall know that I am He which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Rev 2:25 But that which ye have already hold fast till I come.
Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Rev 2:28 And I will give him the morning star.
Rev 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
Verse 19 gives the impression that all is well with this church. But we quickly find otherwise. First the commendation, or praise, then that which needs to be corrected because the Christ will not ignore the faults; a lesson which we all need to take careful note of. …Hello…
Like the saints in Pergamos, the believers tolerated sin in the church. In Pergamos the false teachers were compared to Balaam and Balak. Here the false teacher is compared to Jezebel, the proponent of idolatry and immorality. Idolatry and immorality usually go together, and Jezebel personifies both (1st Kings 16:29-34; 21; 2nd Kings 9:30-37) The teaching was being spread that self-indulgence was better than self-discipline and more.
The story of Jezebel’s reign is the story of the quick corruption and utter downfall of the Kingdom of Israel. Idol feasts were followed by “chambering and wantonness” and corruption spread rapidly among the youth of Israel. In a like manner a love of talk about forbidden things was setting in, regard for the law was being weakened; audacity was taking the place of reason and conservatism.
Notice, however, the angel of this church is not charged with teaching this doctrine but with tolerating it.
The church ruler seems to have had an inadequate sense of the authority of law. Both he and the church are charged with neglect of duty. The woman called herself a “prophetess” and the thinking may have been “Who knows but that God may be speaking through her notwithstanding all that is suspicious in her teaching?” even the “judge not” thing may have come into play. The strong of Christian character may not be prone to succumbing but that does not negate their responsibility to their fellow believers in the Christ.
Not everybody in the fellowship was guilty of sin, and the Lord did not warn them. Instead, He encouraged them to hold to the truth and be faithful.
The minister was not charged with sharing the doctrine but with tolerating it; both he and the church were charged with tolerating it and warned of their neglect of duty. Doubtless, he bore with her because she was a woman. The gracious tolerance of a strong man often takes this form. It is very hard for such a one to assert himself at all; most hard where self-assertion seems most easy. Next the woman called herself a prophetess. Here comes in regard for the freedom of prophecy; the very inspiration of the Church was a hindrance. After all, who knows whether God is not speaking by her, notwithstanding all that is in suspicion in her teaching that was contrary to scripture.
The appeal to reality. Nothing is more needed than occasional plain speech about the foulness which lurks in much that professes to be an enlarged spirituality. They who encourage display of the peculiar charms of womanhood and seek to advance public causes by constant speech of things which nature and piety tell us should be held in strict reserve, degrade the women they supposedly seek to emancipate and brutalize the man. A corrupt doctrine will lead to a corrupt life. Creed and conduct have vital connection with each other, a very vital connection indeed.
— The above is an excerpt from a forthcoming book by Pastor Ward Clinton. See some of my books here
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