There is no soul living who holds more firmly to the doctrines of grace than I do, and if any man asks me whether I am ashamed to be called a Calvinist, I answer—I wish to be called nothing but a Christian; but if you ask me, do I hold the doctrinal views which were held by John Calvin, I reply, I do in the main hold them, and rejoice to avow it. But far be it from me even to imagine that Zion contains none but Calvinistic Christians within her walls, or that there are none saved who do not hold our views.  Most atrocious things have been spoken about the character and spiritual condition of John Wesley, the modern prince of Arminians.  I can only say concerning him that, while I detest many of the doctrines which he preached, yet for the man himself I have a reverence second to no Wesleyan; and if there were wanted two apostles to be added to the number of the twelve, I do not believe that there could be found two men more fit to be so added than George Whitefield and John Wesley. The character of John Wesley stands beyond all imputation for self-sacrifice, zeal, holiness, and communion with God; he lived far above the ordinary level of common Christians, and was one ‘of whom the world was not worthy.’ I believe there are multitudes of men who cannot see these truths, or, at least, cannot see them in the way in which we put them, who nevertheless have received Christ as their Saviour, and are as dear to the heart of the God of grace as the soundest Calvinist in or out of Heaven. — Charles H Spurgeon

“There is a point of grace as much above the ordinary Christian as the ordinary Christian is above the world.”  Of such he says: “They are rejoicing Christians, holy and devout men doing service for the Master all over the world, and everywhere conquerors through Him that loved them.”  The experience to which Mr. Spurgeon refers has often been described as the higher life, entire sanctification, Christian perfection, perfect love, the rest of faith, and by numerous other names or terms.  Various modes of expression have been selected by various Christians which have best coincided with their cultural and theological views.  There may be shades of difference in their import, but, generally speaking, the terms mean one and the same thing.  We do not contend for names.  It is immaterial which expressions are employed; the main point is, do we possess the experience designated by these terms, and which is recognized and professed by Christians representing all our churches?